Mythological Gods and Goddesses are based on blind belief. God, based on blind belief, is not God in truth.
The belief implies duality. From the ultimate standpoint, duality is merely an illusion.
Thus, whatever one sees, knows, believes, and experiences within the dualistic illusion is bound to be an illusion.
Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progress in his spiritual advancement.
All the mythological Gods are worshipped in the form of idols. The belief system that propagated ideas of many Gods and Goddesses, Bhakti is the only way to God, is simply trying to lead the people to darkness with its dogma and idea of many Gods, which is apart from the ‘Self’.
Mythology breeds superstition, blind belief, and senseless rituals and most irrational and gives them a divine outlook.
Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded if one has to realize the ultimate truth or Brahman or real God.
Through deeper self-search, one gains a new understanding of certain dogmas.
Ideas injected by religion about the literal heaven, where people are immersed in pleasure, in a literal hell, where people suffer, are fables.
God is not up there to judge and decide our good and bad deeds. All the mythological stories about mythological Gods are religiously injected fables.
Hell is merely a metaphor for the isolated soul, which like all souls ultimately will be united in love with God.”
The seeker of truth must remember the fact that religion is not Spirituality.
The religion is based on the ego, which is the false self (ego) within the false experience (waking). Spirituality has nothing to do with religion.
Spirituality is based on the Spirit, which is present in the form of the invisible and unborn Soul, the Self.
The Vedas are based on the Spirit because they hold God as the Spirit.
Yajurveda – chapter- 32:~ God is Supreme Spirit, has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Vedas and Upanishads confirm that God is the Soul, the Self is present in the form of the Spirit or consciousness.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.
From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.
Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed the Atman itself.
There is a clear-cut idea of God in the Vedas, Upanishads and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of the real God.
Thus, it proves from the Vedic perspective that the Puranic Gods are not Vedic Gods.
Vedas says never accept another God in place of the Atman, nor worship other than the Atman.
One must remember that for all periods the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, the Puranas is to be rejected without mercy.
If you feel the Puranas say something and the Vedas say something else, reject the Puranas and believe in the Vedas. The Puranas are just a myth.
India takes pride in being the descendants of the Sages of truth who gave the Advaita the ultimate truth. The Advaitic truth is the ultimate truth or Brahman.
All the mythological Gods' existence is a myth. Such Gods can exist only within the dualistic illusion. Thus, the existence of such Gods is illusory.
Mythological Gods and Goddesses based on blind belief. The belief implies duality. From the ultimate standpoint, the duality is merely an illusion.
Thus, whatever one sees, knows, believes, and experiences within the dualistic illusion is bound to be an illusion.
Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progress in his spiritual advancement.
Swami Vivekananda: This bending the knee to superstitions, this selling yourself to your own mind, does not befit you, the Soul. Self is infinite, deathless, and birthless. Because the Self is infinite Spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. Self is the entire world. Who can help you?
Mythology breeds superstition, blind belief, and senseless rituals and most irrational and gives them a divine outlook.
Swami Vivekananda: ~ If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.
Mythological stories, religious, are fables, yet are taken seriously by pundits. All these stories are a reality within the dualistic illusion. The waking experience is a dualistic illusion.
Thus, whatever belongs to the dualistic illusion is bound to be a falsehood. In reality, there is no duality because there is only Oneness.
The PURANAS, including Vishnu Purana and Siva Purana, are based on the false idea of a personal God, because the writers have thought of Him as a glorified man and woman.
The translations made till now of Indian philosophical works have represented religion and mythology, not philosophy. The greatest pundits do not understand it, for they do not understand science. What has this mythological teaching done for India? Look at its state today. Look at the conversions. Imagining that God has ashes on his forehead or blazing like the sun-- that is all poetry and depends only on faith.
The Saiva Siddanta sect is a dualistic, unphilosophical religion like Ramanuja's sect.
Why did not Ramanuja and Madhva not write commentaries on the Upanishads (as Sankara did to establish Brahman) but stop, content with writing commentaries on the Vyasasutras, and culling some paras only from the Upanishads with convenient vagueness to establish their God and Theology?
Indians are more religious than other people. The six systems of Indian Philosophy are really six systems of Indian speculation. For there is only one Truth.
The ancient Hindu tenet borrowed by theosophists of the universe appearing and dissolving, days and nights of Brahma, entering into pralaya, etc., is intended for mediocre intellects who cannot rise to truth. It is a convenient fable representing the philosophic truth that the whole universe dissolves in your mind in deep sleep, thus entering pralaya, and rises again next morning, i.e., it is all imagination, idea. The Brahma-God has nothing to do with it.
That is why Swami Vivekananda said:-
THE MASSES IN INDIA CRY TO SIXTY MILLION GODS, AND STILL DIE LIKE DOGS. WHERE ARE THESE GODS?
Knowing this, stand up and fight! Not one step back, that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garments. What of it? Thus fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the gods in the world. Has misery ceased? The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? ... The gods come to help you when you have succeeded. So, what is the use? Die game. This bending the knee to superstitions, this selling yourself to your own mind, does not befit you, my soul. You are infinite, deathless, birthless. Because you are an infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you?- Swami Vivekananda (Delivered In San Francisco, on May 28, 1900) The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II
Vivekananda said:- Creeds and sects have their parts to play, but they are for children; they last but temporarily. Books never make religions, but religions make books. We must never forget that. No book ever created God, but God inspired all the great books. And no book ever created a soul. We must never forget that. -Talk given at Unity Hall, Hartford (Connecticut), USA, on March 8, 1895, as reported in "Hartford Times" (March 11, 1895). Complete Works, 1.324.:~
There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of the real God. Thus, it proves from Vedic perspective the Puranic Gods are not Vedic Gods.
Vedas says never to accept another God in place of the Atman, nor worship other than the Atman. :~Santthosh Kumaar
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