Tuesday, September 15, 2015

A true Gnani can never renounce anything. +*****


A true Gnani can never renounce anything. It is impossible. He has only renounced ignorance. For Gnani,  the world is an illusion. Viewed from the absolute there's neither birth nor life nor death, neither appearance nor disappearance, neither production nor destruction, neither bondage nor liberation. None seeks freedom nor is there any who is liberated - this is the highest truth.
A Gnani knows that there's neither unity nor plurality - the world is neither one nor many. Just as a piece of rope is mistaken for a snake, the Atman is mistaken for this diverse world. Duality is an appearance and the non-dual Atman is the real truth. 

What is the nature of a Gnani?

Among thousands of people, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the Self in truth. The one who knows the truth beyond the form, time, and space is A Gnani.

The A Gnani is one who is endowed with the power of seeing the world in which he exists on the non-dualistic perspective.


Gnani shares Self- knowledge of Brahm Gnana or Atma Gnana to the seekers and helps them to reach the ultimate end of understanding.

A Gnani is unattached to the dualistic illusion though externally living in the illusory world but internally he is not of this world.

A Gnani has renounced all kinds of’ worship of religious God, rituals, and yoga, and scriptural studies.

A Gnani’s sole aim is to impart the Self-knowledge of Brahm Gnana or Atma Gnana.

A seeker, who has to learn to view the three states on the non-dualistic perspective, will be able to cross the ocean of the dualistic illusion.

The seeker must first know the definition of the ‘Self’ by realizing the ‘Self’ is not ‘I’ but the ‘Self’ is ‘I-LESS Soul will be able to cross the ocean of transmigratory existence of the form, time, and space.

Nothing is needed for acquiring Self-knowledge or Brahma Gnana or Atma Gnana other than perfect understanding, assimilation, and realization of ‘what is what”: ~ Santthosh Kumaar



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