People speak of getting rid of the conditioning or samskara but they themselves are unaware of the fact that, the universe in which they exist is the product of the inborn samskara or the conditioning.+

People speak of getting rid of the conditioning or samskara but they are unaware that the universe in which they exist is the product of the inborn samskara or the conditioning.  Ignorance is the cause of the inborn samskara or the conditioning, which presents as the ‘I’ or ‘I AM’. 

Because of this inborn conditioning or samskara which is present in the form of  ‘I’ is there one thinks he is an individual separate from the world and the world existed prior to him he is born in it, afterward.

Until you hold the Self as ‘I AM one remain in the Grip of individuality.   Individuality is the product of ignorance.

The world in which we exist (waking) is a mere superimposition like seeing a snake superimposed on a rope on a dark night.

The snake has no independent existence, apart from the rope, it exists because of the rope, and it ceases to exist as soon as light is brought. The snake then dissolves into the rope. In the same way, when the Soul remains in its own awareness, the mind (I)    merges into it.  

The mind and Soul are one in essence. To attain this knowledge is the goal of the truth seeker. The three states then cannot taint the Soul, the Self.

Thus, Gnani’s contact with it is merely like that of a piece of sandalwood, which has long been underwater and has thereby come to acquire a bad odor. For a while, the fragrance of the sandalwood has been suppressed and the bad odor prevails. However, if the sandalwood is rubbed a little, the bad odor disappears and the natural fragrance of the sandalwood becomes predominant.

Similarly, the Soul, the innermost Self’s attachment to the three states is temporary. It cannot be permanent. Think of the Self as the Soul or consciousness. 

When one thinks intensely and constantly in this way, the attachment to the three states will then go.

One can attain the Self-knowledge or Brahma Gnana or Atma Gnana by the practice of renunciation of the three states. One has to keep reminding himself that the three states, with all its allurements, are not real, that is, it is not real in the sense that it is transitory. 

Only the formless Soul is real because it is imperishable. One must mentally renounce these three states and concentrate on the Soul, the  Self. 

A seeker of truth should never run after ephemeral things. Never become attached to the three ephemeral states.

To one who knows the fact that these three states are transitory, the world is not the world and any form of sense of pleasure is repugnant. 

The seeker of truth must be concerned only with the Soul, the Self, becoming steeped in the Soul. 

The Soul alone is real and the Self is that Soul. The Soul is in the form of consciousness and becomes oblivious to everything else. : ~ Santthosh Kumaar