Realize right now right here the Soul, the Spirit is the God. There is nothing to realize other than realizing the Self is not you but the ‘Self is the God the Spirit.+

The ultimate truth or Brahman is God. God in truth is not the religious God we believe and worship. 

Sage Sankara says: ~ Atman is Brahman. Thus, the Soul the ‘Self’ is God.  All  Gods with form and attributes are mere imaginations based on the false self. 

Thus, there are adulterations and add-ons in the past, which must be bifurcated if one wants pure Vedic essence. 

Knowledge of God is Advaita because God is Advaita, the one without the second. 

Realizing what God is and what God is not so easy. Religious people can only imagine God based on their beliefs. 

God is the Soul, the Self. God becomes the universe in waking and the universe becomes God in deep sleep. 

The universe is nothing, but an illusion created out of consciousness, which is God in truth.

When you realize the ‘Self’ is not, but the ‘Self’ is the Soul, God then there is no second thing that exists other than  God, which is present in the form of the consciousness. 

Only when you realize God in truth you will realize the universe is nothing but God because the universe is an illusion created out of God the consciousness. 

Rig Veda 1/164/46: ~ “They call him Indra, Mitra, Varuna, Agni, or the heavenly sunbird Garutmat. The seers call in many ways that which is One; they speak of Agni, Yama, Matarishvan.

Rig Veda 8/58/2: ~ Only One is the Fire, enkindled in numerous ways; only One is the Sun, pervading this whole universe; only One is the Dawn, illuminating all things. In very truth, the One has become the whole world.

That is why Lord Krishna says Ch ~V: ~ “Those who know the Self in truth'.  The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessings, initiations, mantrams, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree. 

The Bhagavad Gita: ~ Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (brahmano hi pratisthaham. (14.27) 

There is no other God exists other than  God, the Spirit, which is present in the form of the consciousness. 

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5) 

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of the Athma, and it is indeed Athma itself. 

 Yajurveda – chapter- 32: ~ God is  Supreme Spirit. 

Vedas and Upanishads confirm the Soul, the Self, is present in the form of the Spirit or consciousness. 

The Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in Truth.  (John 4:24) 

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the  Self. 

The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

When the Upanishad says: that the human goal is to acquire Self’-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal Gods, scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it.

Realize right now right here the Soul, the Spirit is God. There is nothing to realize other than realizing the Self is not you but the ‘Self is the God the Spirit, which is present in the form of the consciousness. Knowledge of God is Advaita because God is Advaita, the one without the second.: ~ Santthosh Kumaar