The real Moksha or freedom is to realize the fact that ‘I’ consciousness is merely a physical awareness.+

The real Moksha or freedom is to realize the fact that ‘I’ consciousness is merely a physical awareness.

The physical awareness is not the Self-awareness. Self–awareness is when the invisible Soul, the Self, remains aware of its own awareness.

The dualists’ sage’s knowledge is based on the dualistic perspective. Therefore, the dualist sages could not distinguish between ‘I’ and formless witness. They hold the 'I' as the witness. Their highest was the Jiva. One is so attached to the 'I' that he does not want to think that 'I' does not exist. Again, one is unable to detach the ‘I’ from the Real witness.

Most of the modern Gurus are also stuck with ‘I’ awareness as Self-awareness. The ‘I’ awareness is present only when the mind is present.

The mind is present only when the universe is present. The universe is present only when waking or the dream is present. The ‘I’ awareness is absent when the mind is absent. The mind is absent, then the universe or waking or dream is absent. Thus, the ‘I’ awareness is merely an illusion. Self-awareness is ‘I- LESS awareness.

Gnanis' views and judgment are based on the nondualistic perspective. Therefore, he sees the world in which he exists as consciousness alone. For a Gnan, everything is consciousness. Consciousness is the ultimate truth or Brahman.

The seeker has to learn to view and judge the three states from the nondualistic (Soul) perspective to realize the truth, which is beyond form, time, and space.

It takes time for the seeker to gain a perfect understanding of ‘what is the truth? and ‘what is untruth?’

It takes time for the invisible Soul, the Self, to wake up from the sleep of ignorance, and it takes time for one to realize the truth, hidden by illusory form, time, and space. : ~ SSantthosh Kumaar

  : ~ Santthosh Kumaar