Anubhav in the Advaitic contest is not an experience but it is the realization of the 'Self' hidden by the dualistic illusion or Maya.+

The Self cannot be experienced because the experience is possible only in the realm of duality. There is neither experience nor experiencer in reality. In Self-awareness, the body, ego and the world are not considered different from consciousness.

The experience and experiencer exist within the domain of the form, time and space. The form, time and space are within the domain of the dualistic illusion.

To experiencer must have a form, without the form the experience is impossible? The experience is impossible without the form, time and space. The experiencer and the experience are one, in essence. The essence is the Soul, which is present in the form of consciousness.

The Soul, the ‘Self’ is the fullness of consciousness without the division of the form, time and space. All the division in consciousness is merely an illusion. 

Thus, other than the consciousness all else is merely an illusion. The illusion is also consciousness because it is created out of consciousness.

Remember:~ 

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, experiences the birth, life, death and the world as a reality, whereas a Gnani sees everything as consciousness and is fully aware that, there is no second thing that exists other than the Soul or consciousness. 

Thus, all the egocentric knowledge has to be bifurcated to realize the ultimate truth, which is beyond form, time and space.

Anubhav in the Advaitic contest is not an experience but it is the realization of the 'Self' hidden by the dualistic illusion or Maya. 

Remember the 'Self', not an individual but the Self is formless, timeless and spaceless existence. the experience is possible only in the domain of the form, time and space. In reality, the form, time and space are one in essence.

Sage Sankara himself has warned us not to use ambiguous words, and to practice semantic analysis (“Definition of one's own Self." Page 199, v.24 of "Sankara's Selected Works”

Sage Sankara strongly advocated the study of Upanishads, and at the same time cautioned that study of Upanishad alone would not lead to moksha. In matters of such as spiritual attainment, one’s own realization was the sole authority and it cannot be disputed

Sage Sankara also said the study of Upanishad was neither indispensable nor a necessary prerequisite for attaining the human goal, the moksha.

Sage Sankara pointed out; even those who were outside the Upanishad fold were as eligible to moksha as those within the fold were. He declared that all beings are Brahman, and therefore the question of discrimination did not arise. All that one was required to do was to get rid of ignorance (Avidya or duality).

Sage Sankara: ~ 'Like a servant who carries a lamp in front of you to find your way, and you have found it, so becomes the Veda to that person. What is the Veda? ~ utterances of those who have known the Truth. Here is one who has known the Truth; why should he or she depend upon the Veda further? Actual realization takes you beyond books. At a certain stage, books become a botheration. The Upanishad itself says that the 'words are only so much of distraction for such minds'

Upanishads:~ They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and birthlessness of Atman. The ordinary man does not understand their way. (Chapter IV — Alatasanti Prakarana 95-P-188 in Upanishads by Nikilanada)

Sage Sankara himself says: ~ VC- 59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures, consisting of many words are a dense forest which merely causes the mind to ramble. Hence men of wisdom should earnestly set about knowing the true nature of the Self.

61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?

It is not that one should pore over the ancient scriptures. There is no need to study first, and then realize. One has to realize first, then only he will know ‘what is the truth?’ and ‘what is untruth?’. One has to make of his discoveries through the process of rational thinking.

That is why Sage Sankara says:~ VC-65-As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

It is not that one should pore over the ancient scriptures. There is no need to study first, and then realize. One has to realize first, then only he will know ‘what is the truth’ and ‘what is untruth’. One has to make his discoveries through the process of rational thinking.

Sage  Sankara says: ~ What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra).

Remember:~ 

Atmic path is nothing to do with religion and yogic path. Atmic path is the path of wisdom. All your accumulated knowledge is nothing to do with the Atmic path. Atmic path is not a path of discussion or exchange of views and opinion but the direct realization of the 'Self' hidden by the dualistic illusion.

The seeker must have the patience to open the blogs and posting and read. It will not only help you to clear all your cobwebs of doubts and confusion. 

Without reading the blogs trying to argue on your own yardstick, is not of any use. Whatever you have read, whatever you have heard and accumulated becomes a hindrance in realizing the truth, which is beyond the form, time and space.

All your egocentric accumulated cocktail knowledge is not Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana soulcentric knowledge is not available in the spiritual supermarket.

All accumulated knowledge is mental Garbage is no use in the quest for truth. The seeker has to discard all the accumulated knowledge and start afresh.

Reading and reflecting on my blogs and postings gradually, the seekers will start assimilating and realizing ‘what is the truth’ and what the untruth is. Repeated reading my blogs and postings make the seeker Soulcentric and the inner dialogue will start and clear all the doubts and confusion.

Perfect understanding of ‘what is what’ through deeper thinking and reasoning helps to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

In Atmic path discussion of the unimportant subject matter is a great hindrance. The path of truth is the path of verification.

When there is no doubts and confusion, then they have realized the truth that the form, time and space are one in essence. And that essence is consciousness. 

There is no use in wasting time in questioning and arguing same time and effort has to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of the consciousness.:~Santthosh Kumaar