Avadhuta
Gita: ~ “The Atman cannot be purified through the practice
of the six limbs of yoga, or through the annihilation of the mind, or through
the instruction of a teacher. The Atman is the Reality Itself and It is Purity
itself."
From
the standpoint of the Soul, the ‘Self’, the visions, and Samadhi belong to the
illusion because they are based on the false ‘Self’ (ego) within the false
experience (waking).
It
is not possible to stop thought for more than a half-second whilst in the
waking state. If one succeeds in controlling thought and then banishes it, one
passes into Nirvikalpa Samadhi, which is identical with deep sleep.
The only
difference between ordinary deep sleep and Samadhi, therefore, is that the
ordinary man falls asleep involuntarily whereas the yogi has the satisfaction
of knowing that he has passed into sleep by his own effort of will in banishing
thoughts.
Yogic
Sage Patanjali warns against sleep as a hindrance to yoga, he means when it
occurs in the early stages of the practice before one has obtained the power of
control and consequently to banish the thoughts. This fact that Samadhi is deep
sleep is kept secret because people would not be tempted to take up yoga.
Yoga sharpens the ego, to enable it to keep away all extraneous thoughts when
one gets out to reason in the practice of the next higher stage, i.e. Gnana.
Yoga is thus simply a sharpening stone for the ego to enable it to take up
Advaitic Gnana.
In
Sutra Bashya and Mundaka: ~ Samadhi and sleep are identical. Brihad Upanishad does not advocate
Samadhi.:~Santthosh Kumaar
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