If people have believed a false thing over millions of years, the length of time does not prove it true.+

If people have believed a false thing over millions of years, the length of time does not prove it true.

Even the arguments that religions have been followed since time immemorial make no difference to them because if people have believed the false thing over millions of years, the length of time does not prove it true. All the million years are within the dualistic illusion because from the ultimate standpoint, the form, time, and space.

Religion has nothing to do with the ultimate truth of Brahman. If one is seeking the truth, then he has to be free from all religious beliefs and dogmas. 

Religion is based on the ego (you), whereas, the ultimate truth is based on the Soul, the innermost Self. Whatever is based on the ego is an illusion and whatever is based on the Soul is ultimate reality or Brahman. 

Thus, religion has to be bifurcated from spirituality to realize the truth hidden by the illusory form, time, and space.

The Advaitic orthodoxy has nothing to do with the ultimate truth or Brahman. The Advaitic orthodoxy considers, the birth, life, death, rebirth, heaven, hell, sin, karma, and the world as a reality, whereas Sage Sankara declares the world in which we exist is merely an illusion. If the world is an illusion, then the birth, life, death, rebirth, heaven, hell, sin, karma, and the world, are bound to be an illusion.

Without Sage Sankara, there is no Advaita (non-duality). Since it was mixed up with orthodoxy there is a lot of confusion. Sage Sankara’s quotes (selected verified) are quoted in my blogs and postings to show what Sage Sankara meant and ‘what is blocking the seekers from realizing the ultimate truth or Brahman. 

There are so many non-dualistic masters of the East and also from the West who expound on Advaitic or non-dualistic knowledge, but none of them help reach the ultimate end.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman. 

Thus, the purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

Sage  Sankara's commentary to Brahma Sutras (Chap.3.4.50) shows that the Gnani "should pass through life", not run away from life, and should take a middle course between seeking worldly honor and worldly abasement.

Sage  Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion, beliefs, or metaphysics completely; he only told them to give up the worst features of abuse: at the same time, he showed just one step forward toward the truth. Sage Sankara was extremely precise and careful in his choice of words.

Sage Sankara' gave religious, ritual, or dogmatic instruction to the masses, but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Sage  Sankara says in the commentary in Vedanta, sutra that what is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, something which is detrimental to our spiritual progress.

 

Seekers of truth should not believe blindly in traditional Advaitic orthodoxy without verifying all the facts from every angle. The orthodoxy has nothing to do with spirituality, which is based on the Soul or spirit. 

One has to reflect through reasoning over and over again without getting tired of the process. : ~ Santthosh Kumaar