To love God you must know what
God is supposed to be in actuality. The religious Gods are merely beliefs not God
in actuality.
Meher Baba said: ~ To love God as he ought to be
loved, we must live for God and die for God, knowing that the goal of life is
to know God and find him as our own Self.
To realize God is to attain
liberation from the bondage of illusion.
Live only to find and realize
your true identity with your Beloved God.
The energy which is expended
in mere thinking, talking or writing is like steam which escapes through the whistle of the railway engine …
That is why the sages have
always insisted on practice rather than theory. This applies particularly to
those who want to know and realize God.
~ It means one has to know and
realize the Soul the ‘Self ‘ is God and identify it as the real
‘Self’ to find liberation from the bondage of the illusory experience of the
birth, life, death and the world (duality).
The goal of our life is to find
and realize our identity with God, which is the Soul, the Self.
Realize God in truth.
Religious Gods are based on blind belief. God based on blind belief is not God in truth. Religious God cannot be considered as the cause of the universe, because, the
Soul the ‘Self’ is the cause of the universe.
Without the Soul
the world in which you exist ceases to exist, it means the religious God is
dependent on the Soul for his existence. God in truth is only the Soul, which
is present in the form of consciousness.
The Bible says: ~ “God is a Spirit, and they that worship God
must worship God in spirit and in truth (John 4:24)”,
The Spirit is the root element
of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the
universe comes into existence. In the Spirit, the universe resides. And into
the Spirit, the universe is dissolved. The Spirit is the parent of all that is
there is.
There is no God but God. There
is no God because the world in which we exist is merely an illusion created
out of God, the Spirit. Call it with any name God is universal. God belongs to
the whole of humanity.
Religion creates separation God is unity in diversity. God is one which the cause of the whole world in which humanity exists. there is no God but God means the world in which we exist is an illusion the GOD is the cause of the world is real and eternal. God alone is real and all else is an illusion. There is no second thing exists other than the Spirit, God thus, God is Advaita.
Religion creates separation God is unity in diversity. God is one which the cause of the whole world in which humanity exists. there is no God but God means the world in which we exist is an illusion the GOD is the cause of the world is real and eternal. God alone is real and all else is an illusion. There is no second thing exists other than the Spirit, God thus, God is Advaita.
Yajurveda – chapter- 32:~ “It has been said that God
Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot
be seen directly by anyone. God pervades all beings and all directions.
God with form, name, and
attributes do not find any support from the Vedas.
Sage Sankara’s Supreme Brahman is
impersonal, Nirguna (without Gunas or attributes), Nirakara (formless),
Nirvisesha (without special characteristics), immutable, eternal and Akarta
(non-agent). It is above all needs and desires. It is always the Witnessing
Subject. It can never become an object as it is beyond the reach of the senses.
Brahman is non-dual, one without a second. It has no other besides it. It is
destitute of difference, either external or internal. Brahman cannot be
described because the description implies a distinction. Brahman cannot be
distinguished from any other than It. In Brahman, there is not a distinction
between substance and attribute. Sat-Chit-Ananda constituted the very essence or
Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.
Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered
the all-pervading consciousness, which is the basis of all the animate and
inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the
all-pervading consciousness which is the basis of all the animate and inanimate
entities and material then nothing has to be accepted as God other than
consciousness.
Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of
the Athma, and it is indeed Athma itself.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists
in this universe. May ye never turn away from the Atman, the Self. May
ye never accept another God in place of the Atman nor worship other than the
Atman?"
(10:48, 5)
The Brihadaranyaka Upanishad
says:~
"He who worships the deities as entities entirely separate from him does
not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10) : ~ Santthosh
Kumaar
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