The ‘Self
is not you. You are bound by birth, life, death, and the world. Without realizing
‘what the ‘Self’ is supposed to be, simply saying ‘I AM THAT’ shows are mere
imagining of the ‘Self’.
Your knowledge is based on imagination, not
Self-knowledge or Brahma Gnana or Atma Gnana.
The ‘I’
hides the Soul, the Self, which is present in the form of consciousness.
The
form, time, and space are connected to the ‘I’.
The
experience of birth, life, death, and the world is connected to the ‘I’.
The
waking experience is connected to the ‘I’
The dream is connected to the ‘I’
The universe in which you exist is connected to the ‘I.
The mind is connected to the ‘I’
The
Self is not the ‘I’.
The ‘I’
hides the Soul, which is present in the form of consciousness. The ‘I-LESS Soul
is permanent because it is formless, timeless, and spaceless existence.
That is
why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
Why are
you struggling to find out who you are? You will never find the answer if you
get stuck to the ‘I’.
Find out ‘what is this ‘I’, which appears and disappears.
What is that is aware of the coming and going, of the ‘I’?
Without
realizing ‘What is this ‘I’? you will never be able to realize the mystery of
the ‘I’. The ‘I’ is the most intoxicating stuff.
Those who use the word ‘I’ for
the ‘Self ‘will never be able to cross the threshold of the dualistic illusion.
The ‘I’
based teachings will not transport the seeker to the ultimate end of
understanding.
The ‘I’
is the cage for the Soul. ‘I’ is the cause of ignorance. Self-knowledge or
Brahma Gnana or Atma Gnana is the only weapon to get rid of ignorance.
The ‘I’
based teachings will not transport the seeker to the ultimate end of
understanding.
A perfect understanding of ‘what is this ‘I’ leads to the
realization of the truth beyond form, time, and space.
That is
why Ashtavakra Gita 16:10: ~ If
you desire liberation, but you still say 'I', if you feel the ‘Self’ is
the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.: ~ Santthosh Kumaar
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