Wednesday, October 16, 2019

The ‘I’ is not the expression of the fullness of consciousness.+



All Gurus glorified the ‘I’ in the past. People got emotionally stuck with their Gurus worshipping them and got entangled with studying the life and happenings of their Guru when their Gurus was alive. They forgot their main goal of discovering the truth of their true existence. This following Gurudom trend is still continuing.

Yoga Vasistha says: ~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor), the study of scripture, or good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

There is no need to condemn Gurus, but there is a need to highlight how they become an obstacle in realizing the ultimate truth or Brahman.

Swami Vivekananda said: ~
“You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

There are two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the advanced seekers who seek to know the truth beyond form, time, and space. 

The Gurudom is meant for the first audience, to help lead its followers along the way. The Atmic path is meant for those who wish to go beyond the domain of form, time, and space.

The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The search for the truth of our existence ends in discovering the Soul, the   ‘Self’. 

When the form, time, and space are created out of single stuff then there is no division in the consciousness. The Soul is the fullness of consciousness without the division of form, time, and space.

Sage  Sankara gave religious, ritual, or dogmatic instruction to the masses but pure philosophy only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

The Atmic path is straight. One travels from ignorance to wisdom by a perfect understanding of ‘what is what’.

The ‘I’ is the cause of the division within consciousness.

It is erroneous to identify the Soul, the innermost Self as 'I' or 'I AM' because, the Soul, the innermost Self is not 'I' or I AM’. The Soul, the innermost ‘Self’ is that witness of the 'I'.

The ‘I’ is not the expression of the fullness of consciousness.

The ‘I’ is ignorance.

The ‘I’ is the cause of experiencing the dualistic illusion as a reality.

The ‘I’ is the cause of the experience of birth death and the world.

The ‘I’ is the cause of the universe.

The ‘I’ is the cause of the form, time, and space.

The ‘I’ is the cause of the three states.

Without The ‘I’ there is no division within the consciousness.

The ‘I’ is the cause of the mind.

Remember:~

Without The ‘I’, it is the fullness of the consciousness.

Without the ‘I’ there is no experience of birth death and the world.

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no dualistic illusion.

The ‘I’ is the cause of the mind.

Without the ‘I’ there is no form, time, and space.

Without The ‘I’ there is no universe.

People try all kinds of paths and practices to get Self-realization. Realizing the  ‘Self’ ‘is not you but the ‘Self’ is the Soul, which is present in the form of consciousness is  Self-realization. Consciousness is the cause of the world in which you exist and it, itself is uncaused.

Without the ‘I’ there are no three states.

Consciousness is pure, flawless, and full, beyond form, time, and space. Consciousness is the ultimate truth or Brahman. Consciousness is beyond all limitations of form, time, and space. : ~ Santthosh Kumaar

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