Religious Gods are not God in truth. Religious truths are based on blind faith or blind belief.
Religion can never make you know God because it propagates the blind belief as God. Only an intense urge to know what God supposed to be in truth can make you realize God.
People, who worship the belief as God without realizing what God suppose to be in actuality.
Religion breeds superstition, blind belief,
and senseless rituals and most irrational and gives them divine outlook.
Religious Gods are not God in truth. One
must realize God in truth. Without
realizing the Self how can you know what is God? Only ignorant believe in the religious idea of God without knowing
what God supposed to be in actuality.
Seeking truth means seeking God
in truth. God in truth is the Soul, the Self or the Spirit All the worship, prayers and
rituals are based on religious Gods will not yield any fruits because religious
Gods are merely a Belief not God in truth. The seeker must know God in truth.
Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.
The Vedas confirms God is Atman (Spirit), the Self.
Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth. Nothing is real but the Soul, which is present in the form of consciousness.
Nothing matters but realizing God in truth. God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
People are not aware of the fact that there is no individual God exists, apart from the Soul, which is present in the form of consciousness.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.
When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why to accept another God in place of the Atman nor worship other than the Atman.
God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness and intelligence, which is beyond the form, time, and space. To which the Sages describe in a variety of ways through diverse words.
Brihadaranyaka Upanishad: ~
Brahman or God is in the form of the Athma, and it is indeed Athma itself.
The Soul, the ‘Self is the
Infinite God.
The Soul is the Self.
God is the Soul, which is present in the form of consciousness. God is the
fullness of consciousness without the illusory division of form, time and
space. Therefore, there is nothing apart from it.
God in truth is Self-evident. God in truth is not
established by extraneous proofs. It is not possible to deny God in truth because God in truth is
the very essence of the one who denies it. God in truth is the basis of all kinds of
knowledge, presuppositions, and proofs. God in truth is hidden by the illusory universe in which you
exist, God in truth is without the illusory universe in which you exist.
Bhagavad Gita: ~ ‘All those whose intelligence
has been stolen by material desires, they worship many Gods.
(7- Verse -20)
Only the path of wisdom leads
the seeker of truth on his journey to the ultimate realization of the true
nature of the Universal Essence, which is the Soul. The Soul is present in the
form of consciousness.
Bhagavad Gita: 7: 19:~ "Such a man who has attained the knowledge of Self, the knowledge of Atman, worships ‘Self’
as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except
Atman. Such a man is extremely rare."
The Bhagavad Gita: ~ Brahmano hi pratisthaham ~
Brahman (God in truth) is considered the all-pervading consciousness, which is the basis
of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is
considered the all-pervading consciousness which is the basis of all the
animate and inanimate entities and material then nothing has to be accepted as
God other than consciousness.
Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’
in truth.". The last two words (tattvataha) are usually ignored by
pundits, but they make all the difference between the ordinary concept of God
and the truth about God.
The dualistic worship of
"God” is only for the ignorant populace. The God in truth is only Atman,
the Self. In reality, there is no duality, no differentiation. Only
Atman exists.
Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has
neither inside nor outside, but is entirely a mass of taste, thus indeed, has
that Self neither inside nor outside but is altogether a mass of Knowledge.
Just as a lump of salt has inside as well as outside one and the same saltish
taste, not any other taste, so also that Brahman (consciousness) has inside as
well as outside one and the same intelligence. Inside and outside are mental
creations only. When the mind melts in silence, ideas of inside and outside
vanish. The sages’ cognizes one illimitable, homogeneous mass of consciousness
only.
Causality taught in the
Upanishads are only to enable us to understand the supreme truth of
no-origination. The world is not different from consciousness and consciousness is not different from the Soul, the Self, and the Soul
is not different from the ultimate truth or Brahman. That consciousness
appears as a diverse world is only an illusion. If it really became diverse
than the immortal would become mortal.
The dualists who seek to prove
the origination of the unborn, by that very enterprise try to make the
immortal, mortal. The ultimate nature can never change - the immortal can never
become mortal and vice versa.
Mundaka Upanishad condemns rituals. The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)
Sage Goudapada quotes from
the Upanishads: ~ "There's no plurality here"; "The Soul through
its powers appear to be many"; "those who are attached to the
creation or production or origination go to utter darkness"; "the
unborn is never reborn, for what can produce it?” :~ Santthosh Kumaar
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