All the Gurus glorified the ‘I’.
Thus, it becomes very difficult to discard the ‘I’. Those who have accepted the
‘I-centric teaching refuses to accept anything other than their accepted truth.
Till you hold the ‘Self’ as the
‘I’, your knowledge remains skin deep.
What is it that appears as the
‘I’ and disappears as the ‘I-less? It is the Soul, which is present in the form
of consciousness.
Do not make the mistake of
holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and
becomes ‘I-LESS-Seol.
‘I’ is an illusion and the
‘I-LESS-Soul’ is real and eternal. The ‘I-LESS-Soul ‘appears as ‘I’ and ‘I ’‘disappears
as I-LESS-Soul.
Bhagavad Gita: ~ “The permanent is always
there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the
whole.
That is why Bhagavad Gita: ~ ‘The permanent
(consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)
People think the ‘I’ without the
body is the Self. The seeker has to understand the fact that ‘I’
is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
That is why Ashtavakra Gita
16:10:~ If you desire liberation, but you still say "I," If you feel
the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man
who suffers.
Remember this: “The ‘Self’ is
not the ‘I’ but the ‘Self’ is the Soul, the witness of the ‘I’, which comes and
goes.
There is nothing to realize
other than realizing the fact that, you and the world in which you exist are
created out of single stuff and that single stuff is the Soul, the innermost
self. The Soul is present in the form of consciousness.
Thus, you and the
world in which you exist are nothing but consciousness. Thus, by realizing
this truth the Soul becomes free from the cage of the illusory form, time, and
space.: ~
Santthosh Kumaar
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