There is no need to criticize religion,
culture, and tradition but to correct our past errors by highlighting falsity propagated by the religion.
If people have
believed a false thing over millions of years, the length of time does not
prove it true.
All God propagated by religion is
nothing but a myth. There is nothing so absurd which men have
not worshipped in religion, every imaginable face has been given to God. If God is the creator then it is foolish to
worship anything as God from his creation because the creation is apart from God.
Every belief system has its own idea and
conviction of God. Thus every belief
system is based on the false self.
Therefore, whatever is based on the false self has to be falsehood?
Thus, the idea of God in any belief system is mere imagination based on the
false self.
God in truth is a formless, timeless, and spaceless existence.
According to the Vedas God neither has any neither image nor God resides in any
particular idol or statue. God cannot be seen directly by anyone. God pervades
all beings and all directions.
Mythological God and Goddesses are based on belief. The belief is not God in truth. The belief implies
duality. From the ultimate standpoint, duality is merely an illusion. Thus, whatever
one sees, knows, believes and experiences within the dualistic illusion is
bound to be an illusion.
Mythological stories are a myth. Whatever is based on myth is merely superstition. Mythology was introduced
in the past for the ignorant masses. It has to be discarded as one progresses in
his spiritual advancement.
All
the mythological Gods are worshipped in the form of idols. The belief system which propagated ideas of
many Gods and Goddesses Bhakti is the only way to God is simply tries to lead
the people to darkness with its dogma and idea of many Gods, which is apart
from the Soul, the Self.
Mythology breeds superstition, blind belief, senseless rituals, and most irrational and gives them a divine
outlook.
Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced
in the past for the ignorant masses. It has to be discarded if one has to
realize the ultimate truth or Brahman or God in truth.
The Bhagavad Gita: ~ Brahmano hi pratisthaham
~ Brahman (God in truth) is considered the all-pervading
consciousness, which is the basis of all the animate and inanimate entities and
material. (14.27).
When
Bhagavad Gita says God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other
than consciousness.
Lord Krishna says Ch ~V: ~ “Those who know the Self in
truth.". The last two words (tattvataha) are usually ignored by pundits,
but they make all the difference between the ordinary concept of God and the
truth about God.
The dualistic worship of "God” is only for the ignorant populace. The
God in truth is only Atman, the ‘Self’. In reality, there is no duality, no
differentiation. Only Atman exists.
The Vedas confirm God is Atman (Spirit), the ‘Self’.
Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus,
Idolatry does not find any support from the Vedas.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Nothing matters but realizing God in truth. God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
People are not aware of the fact that there is no individual God exists, apart from the Soul, which is present in the form of consciousness.
Rig Veda: ~ The
Atman is the cause; Atman is the support of all that exists in this universe.
May ye never turn away from the Atman, the ‘Self’. May ye never accept another
God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.
Rig Veda declares God is ‘ONE’
and God is Atman, then why believe and worship in place of the real God.
Brihad Upanishad: ~ “If you think there is
another entity, whether man or God there is no truth."
When Upanishad itself declares: ~ Sarvam khalvidam brahma ~ All this (universe) is verily Brahman. By
following back all of the relative appearances in the world, we eventually
return to that from which it is all manifest – the non-dual reality (Chandogya Upanishad).
Sage Sankara’s Supreme
Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara
(formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the
Witnessing Subject. It can never become an object as it is beyond the reach of
the senses. Brahman is non-dual, one without a second. It has no other besides
it. It is destitute of difference, either external or internal. Brahman cannot
be described, because description implies a distinction. Brahman cannot be
distinguished from any other than It. In Brahman, there is not a distinction
between substance and attribute. Sat-Chit-Ananda constitutes the very essence or
Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman
of Sage Sankara is impersonal.
Sage Sankara: ~"That which permeates all,
which nothing transcends and which, like the universal space around us, fills
everything completely from within and without, that Supreme non-dual Brahman (God) ~ that thou art."
Sage Sankara:- VC Let erudite scholars quote all the scripture, let Gods be
invoked through sacrifices, let elaborate rituals be performed, let
personal Gods be propitiated---yet, without the realization of one‘s identity
With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas
put together (verses-6)
Sage Sankara’s wisdom has nothing to do with the
orthodox belief systems. Some philosophers in the past dissented from this
interpretation of Vedanta philosophy, holding that the incarnated Souls
were separate from the Divine Essence and only finally merged with it after the
cycles of birth.
All these theoretical philosophies are
based on the imagination based on the false self (ego or you) within the false
experience (waking). : ~ Santthosh Kumaar
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