Avadhuta Gita: ~ “The Atman cannot be purified
through the practice of the six limbs of yoga, or through the annihilation of
the mind, or through the instruction of a teacher. The Atman is the ultimate reality
itself and it is purity itself."
From the standpoint of the Soul,
the ‘Self’, the visions, and Samadhi belong to the illusion because they are
based on the false ‘Self’ (ego) within the false experience (waking).
It is not possible to stop
thought for more than a half-second whilst in the waking state. If one succeeds
in controlling thought and then banishes it, one passes into Nirvikalpa
Samadhi, which is identical to deep sleep. The only difference between
ordinary deep sleep and Samadhi, therefore, is that the ordinary man falls
asleep involuntarily whereas the yogi has the satisfaction of knowing that he
has passed into sleep by his own effort of will in banishing thoughts.
Yogic Sage Patanjali warns
against sleep as a hindrance to yoga, he means when it occurs in the early
stages of the practice before one has obtained the power of control and
consequently to banish the thoughts. This fact that Samadhi is deep sleep is
kept secret because people would not be tempted to take up yoga.
Yoga sharpens the ego, to
enable it to keep away all extraneous thoughts when one gets out to reason in
the practice of the next higher stage, i.e. Gnana. Yoga is thus simply a
sharpening stone for the ego to enable it to take up Advaitic Gnana.
In Sutra Bashya and Mundaka: ~ Samadhi and sleep are identical.
Brihad Upanishad does not advocate Samadhi.:~Santthosh Kumaar
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