Belief in non-Vedic religion non-Vedic religious Gods and non-Vedic
religious rituals keep you permanently in the prison of ignorance. God of
belief is not God in truth.
Non-Vedic religious Gods and religious rituals, because, religious Gods
are not God in truth, and rituals based on religious Gods are based on non-Vedic
Gods barred by Vedas.
Holding non-Vedic God as real God is holding the superstition as God.
Sticking to non-Vedic rituals is sticking to ignorance.
Yajurveda – chapter- 32: ~ God is Supreme Spirit
has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by
anyone. God pervades all beings and all directions.
Thus, Idolatry does not
find any support from the Vedas.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it
is indeed the Athma itself.
People, who worship Gods based on blind belief, are hallucinating that they
become one with such God.
Vedas itself says: May ye never accept another God
in place of the Atman nor worship other than the Atman? Thus, to know the real
God, Self-realization is necessary. Self-realization is God-realization.
Self-realization itself is real worship.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes),
Nirakara (formless), Nirvisesha (without special characteristics), immutable,
eternal, and Akarta (non-agent). It is above all needs and desires. It is always
the Witnessing Subject. It can never become an object as it is beyond the reach
of the senses. Brahman is non-dual, one without a second.
Advaita is the non-dual nature of the Soul, the
Self. Advaita is the Soul itself. Advaita is the Soul, which is God in truth. Advaita is
another word for God in truth, which is second to none.
Brihadaranyaka Upanishad: "He who worships the deities as entities
entirely separate from him does not know the truth. For the Gods, he is like a
pasu (beast)". (1. 4. 10)
Bhagavad Gita Chapter: ~ All those whose intelligence has been stolen by
material desires, they worship many Gods. (7- Verse -20)
Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but
by which, they say, the mind is apprehended- That alone know as Brahman, and not
that which people here worship.
Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by
which the eye is perceived- That alone know as Brahman and not that which people
here worship.
Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which
the hearing is perceived- That alone know as Brahman and not that which people
here worship.
Kena Upanishad (9)- Chapter I:~
That which cannot be smelt by the
breath, but by which the breath smells an object- That alone know as Brahman,
and not that which people here worship.
Even Rig Veda: ~ The Atman is the
cause; Atman is the support of all that exists in this universe. May ye never
turn away from the Atman the innermost self. May ye never accept another God in
place of the Atman nor worship other than the Atman?" (10:48, 5)
Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is
considered the all-pervading consciousness, which is the basis of all the
animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and the material then nothing has to be accepted as truth other than consciousness.
That is why Bhagavan Buddha said: ~
“Believe nothing because a wise man
said it. Believe nothing because it is generally held. Believe nothing because
it is written. Believe nothing because it is said to be divine. Believe nothing
because someone else said it. But believe only what you, yourself judge to be
true.
Remember:~
Go beyond means mentally realizing God in truth:~
Beyond there is neither the ‘I’ nor the world in which you exist. There
is only consciousness. The ‘I’ is merely an illusion created out of consciousness.
The world in which you exist is present in the form of the ‘I’.
Without knowing what is this ‘I’ supposed to be in actuality, the truth
hidden by the ‘I’, which is the dualistic illusion, will not reveal. The
‘I’-centric teachings lead to hallucination.
People who argue that the Soul, which is present in the form of consciousness does not exist are not aware of the fact that their own existence
is dependent on the Soul, which is in the form of consciousness.
The ‘I’- centric teaching says the consciousness is temporary and ‘I’ is
the permanent thing.
The ‘I’- centric teachings lead to all sorts of confusion.
Sometimes they say the consciousness is an illusion. Sometimes they say I am an
illusion. Sometimes they say the being is free from consciousness and I am.
So,
still, they are in elementary stages without reaching anywhere. It is only hype
created that ‘I-centric teaching is the ultimate.
Those who say the consciousness itself is an illusion and impermanent
are still in the elementary stages.
Sage Sankara says the transparent Truth of the Self, which is
hidden by the illusion, is to be attained through the instructions of a knower
of Brahman, (Gnani).
~ Then why stick a Guru who is not a
Gnani.
That is why Swami Vivekananda said: ~ “You have to grow from the inside out. None can
teach you, none can make you spiritual. There is no other teacher, but your own
Soul.”
There is nothing that exists prior to consciousness. The ‘I’ ceases to exist
without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.
That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there,
only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the Soul, the God in truth.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you
see others as illusory. ~ CH.2 v.16
The world in which you exist is a dualistic illusion created out of the
‘Self’ which not you but the Soul, which is present in the form of consciousness.
Whatever you have seen, known, believed, and experienced is within the dualistic
illusion. Thus, your existence is bound to an illusion created out of consciousness,
which is real and eternal.
Like an ornament made from gold is Gold, that which is born out of
consciousness is consciousness. Like gold is a permanent thing, in ornaments
made of gold, similarly, the mind, which is in the form of the universe is born
out of consciousness, is consciousness in its essence.
All those whose intelligence has been stolen by the “I-centric”
teaching, follow the path of ignorance.
Humanity has to awaken to the reality of its true existence by
realizing the world in which humanity exists is merely an illusion created
out of consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul, the Self from the cage of the dualistic illusion.
Sage Sankara says: ~
VC-162- There is no liberation for a person
of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so
long as one does not give up the false identification with the body, sense
organs, etc., which are unreal.
People dwelling in ignorance but thinking of themselves as wise and
erudite, go round and round by various blind beliefs and tortuous paths and
practices, like the blind led by the blind.
Swami Vivekananda said:~ The Vedas teach that the Soul is divine, only held
in the bondage of matter; perfection will be reached when this bond will burst,
and the word they use for it is, therefore, Mukthi - freedom, freedom from the
bonds of imperfection, freedom from death and misery."
The truth is very simple, but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created
out of a single clay. And that single clay is the Soul, which is present in the
form of the consciousness.
Thus, you and your body and the world in which you exist are nothing but
consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.
A Gnani can point at the sky, but the seeing of the star is the seeker's
own work.
It is necessary to reflect on the same truth again and again till it
becomes a reality. One needs to constantly reflect on the subject until he gets
a firm conviction of what is what.
Words of wisdom are needed until one gets a firm
conviction of ‘what is what’. People need to read and hear the words of
wisdom to think reason reflect deeply and reach the ultimate end.
It takes time for the seeker to gain the perfect understanding of ‘what
is truth’ and ‘’what is untruth’.
It takes time for the Soul, the innermost
Self to wake up from the sleep of ignorance, and it takes time for one to realize
the truth, which is beyond the form, time, and space.
One should not conclude because some great thinkers said so or some
philosophers said so.
Without consciousness, the mind, which is in the form of
the universe, ceases to exist. Man ceases to exist without the universe. The
universe ceases to exist without the Soul, th ‘Self’. The Soul can
exist with or without the universe.
The form, time, and space are one in essence. That essence is the Soul,
which is present in the form of consciousness. Deeper self-search is
necessary to understand, assimilate, and realize the truth, which is beyond form, time, and space.
The Soul, the One without the Second: ~
The Soul is Self-evident. It is not established by extraneous proofs. It
is not possible to deny the Soul because It is the very essence of the one who
denies It. The Soul is the basis of all kinds of knowledge, presuppositions,
and proofs. The Soul is the Self.
The Soul is everything. Thus, the Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.
Once the seeker accepts the fact that, the Self is neither the ‘I’, nor
the body then realizes the fact that, consciousness is the true Self, and
he establishes himself in that conviction.
Once this conviction is established then the waking experience is absolutely non-existent as reality.
It is very difficult for those who strongly believe the ‘I’, as the Self
to realize the truth. Most of the spiritual paths hold the ‘I’, as the Self and
spin their imagination on the base of the ‘I’, which leads them to
hallucination.
People mistake that Self as “I” whereas the gross bodies are
many. So ‘I’ cannot be the Self.
Sentimentally and emotionally getting involved with some teachings or a teacher is a great hindrance in the pursuit of truth.
People hold their guru as
the ultimate authority drop their pursuit of truth and indulge in glorifying and worshiping the gurus, which keeps them permanently in
ignorance.
The serious seeker should constantly reflect on the Self through deeper Self-search. The Soul, the Self is in the form of consciousness.
Realizing the Self is not ‘I’ but the Self is the formless Soul,
which witnesses the ‘I’. Self-knowledge is the only tool for the acquisition of
final freedom from experiencing the illusory universe as a reality.
The seeker has to be indifferent mentally to all three states
because the three states are an illusion created out of consciousness.
Holding the three states as reality is a great hindrance in the pursuit
of truth. Thus, one has to remove all the obstacles and mental barricades one by
one, by realizing the Self is not the form but the Self is the invisible Soul.
The three states are perishable in their nature because they are an illusion
created out of the Soul or consciousness.
The Soul or consciousness, which is the formless substance and
witness of the illusory universe, is real and eternal. Thus the Soul or consciousness
is the Self. And knowing and realizing consciousness as the Self is
the means to the attainment of Self-Realization or Truth-Realization.
The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is the formless substance and witness of the
three states. Consciousness is alone real and permanent. The three states
are an object opposed to it, which is transient – such a settled conviction is
truly known as discrimination.
Turning attention completely from all the three states and concentrating
only on consciousness which is the formless substance and the witness of the
three states is the only means to acquire non-dual wisdom.
An intense urge to become free from the bonds of this birth, life, death,
and the world, leads, one to indulge in pursuit of truth.
Only serious seekers who have an intense urge to acquire Self-knowledge
should have the courage to discard the false knowledge to attain non-dualistic wisdom.
Bhagavad Gita says: ~ “Among thousands of men, scarcely one strives for
perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.
The path of wisdom attracts only those who are in search of truth and
they appreciate it greatly. The ignorant are not spiritually mature enough to
receive Self-knowledge or Brahma Gnana or Atma Gnana.
The ignorant indulge in
argument provocation and personal attack, which hinders their own
realization of the ultimate truth or Brahman.
That is why Jesus said:~ Do
not throw your pearls before pigs, lest they trample them underfoot and turn to
attack you. (Matthew -7:6)
~ Jesus meant knowledge of the Spirit (God in truth) ~ Self-knowledge or Brahma
Gnana or Atma Gnana.
Bhagavad Gita says: ~ “Don't unsettle the minds of the ignorant by revealing
the esoteric truth.”: ~Santthosh Kumaar
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