Brahman is totally different from the religious idea of Brahma with four faces.+

Brahman is totally different from the religious idea of Brahma with four faces.  Brahman (God) is considered the all-pervading consciousness. 

The religious Brahma is  personal God whereas Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other beside it. God is destitute of difference, either external or internal. God cannot be described because the description implies a distinction. God cannot be distinguished from any other than God. In God, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God's attributes. The Nirguna Brahman of Sage Sankara is impersonal.

It is established that the Soul is without any connection with birth, life, death,, and the world because it is the ever formless, timeless and spaceless existence.

The word Brahman means ultimate truth or reality which cannot be indicated by any word. The Brahman can be expressed through silence because it is beyond the experience form, time and space.  Therefore, the word Brahma in the clearly stands for the essence of the three states, which is the consciousness only. The final stage pursuit of truth is to know that the ‘Self’ is the consciousness.

BRAHMAN -The English use of the word real as applied to the material world, whereas Indian Sages of truth use it as applied to unseen Brahman. Hence many errors have arisen in translations from the Sanskrit.

BRAHMAN- The word Brahman or Sat has no proper equivalent in English. The nearest is the ultimate reality or ultimate truth. The west, however, applies reality to individual objects or to the multiplicity of them all: whereas Advaitins apply it to the non-duality. Brahman is called "That" because it is something not known yet by the seeker. 

Remember:~

The Soul the shining One. The Soul is not similar in its nature like the individual, who is bound by the form, time, and space. The Soul is beyond the form, time, and space. The Soul is not different from the world because the world is created out of the Soul, which is present in the form of consciousness.

The religious idea of Brahma with four faces and Brahman should never be confused. Brahman is totally different from the religious idea of Brahma with four faces. If you want to understand Brahman, go directly and immediately ~ not via Hinduism; then you will never understand Brahman.

God cannot be religious because God is universal. God is so vast that no religion can own God because God pervades in everything and everywhere in all the three states.

Only religion can be organized not God in truth. Religion is limited to the domain of the form, time, and space whereas God in truth is unlimited because God in truth is a formless, timeless and spaceless existence.

The vastness of God in truth is such that the moment you realize ‘what God in truth is you and your world become merely an illusion.

You cannot see God in truth from your physical eyes because God in truth exists prior to whatever exists as the form, time, and space.

Whatsoever you have been hearing about God is not about the real God; it is about the God that religions have invented, decorated to be sold in the market. The religious God is a commodity to be sold to the ignorant populace. 

Self-knowledge or Brahma Gnana or Atma Gnana is a revolution. Ignorance will vanish through it; it is the fire of knowledge hidden by the illusory form, time, and space.

If you are really seeking the truth, then you have to drop all your accumulated knowledge.

It is very easy to follow the religion. It is very convenient to accept the religious God but it is very difficult to accept the Soul, the  Self as  God in truth.

Accepting the Soul, the Self as God, there will be a transformation; if you accept the religious God, there can be none.

God in truth is not part of the form, time and space because  God in truth is formless, timeless and spaceless existence.  God in truth is the cause of the form, time and space but  God in truth is uncaused.

Remember:~

Rig Veda:~ Prajnanam Brahma- Consciousness is the ultimate reality or Brahman or God in truth. 

Consciousness is the real God rest all is an illusion.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham- Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (Gita 14.27)

When Bhagavad Gita says, that God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Vedas, Upanishad, and Bhagavad Gita confirm the Soul, the  Self, is present in the form of the Spirit or consciousness.

The real God is stolen by ignorance and people worship ignorance as God because the religion propagated false God as real God.

All the ‘I-centric’ Gurus and their teachings lose their value in Soulcentric vision. : ~ Santthosh Kumaar