Bhagavad
Gita: ~ “You
must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2
v.16
What is this ‘I’ supposed to be in actuality?
All the Gurus of the East and West think the ‘I’ without the body is the Self.
The seeker has to realize that, the ‘I’ is not the ‘Self’, but the
Self is the witness of the ‘I’, which comes and goes.
That is why in the Bhagavad Gita: ~ The permanent is always there, only the transient
‘I’ comes and goes. (2.18)
That
is why Ashtavakra Gita 16:10: ~ If you desire liberation, but you still say
'I', if you feel the ‘Self’ is the ‘I’, you are not a wise man or a
seeker. You are simply a man who suffers.
The
‘I’ disappears as deep sleep, so what is the use of being attached to it? It is
impermanent and illusory.
There
is really no ‘I’. The ‘I’ is present in the form of the mind. And the mind is
in the form of the universe. And the universe appears as the waking or the
dream. The ‘I’ (duality) disappears as deep sleep (nonduality).
Thus, one that
appears as ‘I’ is the Soul, which is present in the form of consciousness
and it disappears as deep sleep is also consciousness. In deep sleep, the
Soul remains in its own awareness.
The Soul witnesses the coming and going, of
the ‘I’. From the standpoint of the Soul, the witness and witnessed are one, in
essence.
The universe is a reality on the base of individuality and the universe is unreal on
the base of the Soul, the Self.
The seeker gradually will grasp and
realize the unreal nature of the universe. Individuality is illusory because
the ‘Self’ is not an individual because the ‘Self’, is a formless, timeless, and
spaceless existence.
The Soul, which is present in the form of consciousness
pervades everything and everywhere in all three states. : ~ Santthosh Kumaar
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