Thursday, May 30, 2013

People who are stuck with the thought and the thinker theory will not be able to cross the realm of form, time and space.+


People who are stuck with the thought and the thinker theory will not be able to cross the realm of form, time, and space.  It is their accumulated intellectual knowledge that makes them judge, decide, and conclude logically.  

Logic can be applied for practical purposes in practical life but it is no use in the pursuit of truth.  Deeper thinking and understanding are needed in pursuit of truth.
 
Thought is the tool in waking or dream. One needs to think to beyond form, time, and space to unfold the mystery of the mind or the universe.  The thought rises to the physical entity within the waking or dream. 

Without waking or dream the thought will not arise. It is no use in tracking the source of the thought instead traces the source of the mind. The mind is in the form of the universe. And the universe appears as a waking or dream.      

The seeker has to indulge in deeper self-search and verify and realize the fact that, the mind is not within the brain, but man and his experience of the universe are within the mind, he will not be able to cross the threshold of duality.  

Seeker also has to realize and come to a firm conviction after verifying all the facts that-- the mind is in the form of the whole universe and the universe appears as a whole waking or dream.   

Only when one gets a firm conviction of ‘what is what’,   and then only it is possible to unfold the mystery of the mind or the universe. 

Remember:~

Thinker, thoughts, and the world in which the thinker exists have nothing to do with the Soul, the Self, which is hidden by ignorance.  

Those who think by ensuring to whom the thoughts come will not be able to realize the ‘Self’ because they are thinking the ‘Self is within their body. The ‘Self’ is not within the body but it is hidden by the dualistic illusion (world). 

Thoughts and thinker and the world the thinker exists belong to the dualistic illusion. Without form, time, and space the thoughts will not form. 

Thoughts come to the thinker. The thinker is an individual whereas the ‘Self is not an individual. 

The source of the thoughts is the ego. Without the ego, the thoughts will not rise. Thoughts and thinker and the world the thinker exists is nothing to do with the Soul, the ‘Self, which is hidden by the dualistic illusion (I). 

You are the thinker.  The thoughts come to you.  You are bound by form, time, and space whereas the Soul the  Self is a formless, timeless, and spaceless existence.  

The thoughts will not rise in the domain of the Soul, the ‘Self’ because it is the ever-formless, timeless, and spaceless existence.

The thoughts come to the thinker within the dualistic illusion.  Without the illusion, the thinker, thoughts, and the world in which the thinker exists cease to exist.

Therefore, just by finding out to whom the thoughts come? Who is the knower? it is impossible to realize the truth, which is beyond form, time, and space.

 A perfect understanding of ‘what is what' is what is very much necessary to cross the threshold of the dualistic illusion.  : ~ Santthosh Kumaar 

Wednesday, May 15, 2013

Without getting rid of ignorance truth realization or self-realization is impossibility.+


Even though the self is something other than this waking entity (ego), the majority of people still identify themselves with it.
The main reason people identify the Self with the waking entity (ego) is their ignorance of the Soul, the real Self.
Whosoever identifies the Sul, the Self with this bundle of bones and flesh is caught up in the grip of duality.
Now the question arises: If the Self is not this waking entity, then what is that Self?
The real Self is not the waking entity but the formless Soul, which witnesses the waking entity and waking world together.
The scriptures declare that the Self is the soul, the Self. The Soul is present in the form of consciousness or Spirit —the three states are merely a mirage created out of consciousness. That's all.
The three states are temporary, while the Soul, the Self is immortal, Therefore, this waking entity and waking experience are false (impermanent), and the Soul, the Self is True and permanent.
The ultimate goal of human existence is to become re-established in reality of his true existence through Self-realization.
Self-knowledge of Brahma Gnana or Atma Gnana makes one realize that form, time and space are one in essence. That essence is the soul or consciousness.
Realizing the essence, which is the soul or consciousness leads one to nondual Self- Awareness. In Atmic-awareness, there is only oneness in the midst of duality.
The essence of scriptures: - Dehum- Nahum-Kohum –Sohum – which indicates the body is not the Self – the Self is that. Which clearly indicates the Self is without the body. Therefore, the self is the formless knower of the body and the world.
Without the body and the world, the Self is free from birth life, and death. Therefore, karma theory, which is based on the idea of birth, life, death, and rebirth, is a mere religious fable
Karma is a universal principle only on the base of a waking entity. the waking entity is the false self (ego], within the illusion (waking).
The cause and effect is a reality, only on the base of the false self. The fact is Atman or the Soul is the Self.
The Soul or Atman is present in the form of consciousness. Atman or Soul is the cause of everything and it, itself is uncaused.
Buddhism says, there is nothing - a nonentity. Advaita says there is some reality, even though things are not what they appear to be.
If one knows the ultimate truth, he will know there is neither cause nor effect.
AdvaitIc wisdom is to know, what is it, that is Real, and base the reasoning on that real.
When reasoning is done on the true base, one has the yardstick to know what is the truth, and what is the untruth, and he will be able to reject the unreal or untruth mentally.
The seeker has to make sure whether the Self is a waking entity(ego) or the Self is the Soul which is present in the form of consciousness.
If one accepts the self as a waking entity, then karma becomes a universal principle.
If one accepts the Soul, as the Self, then the physical body, ego, world, and whatever one has seen, known believed, and experienced as a person becomes unreal, from the standpoint of the Soul, the Self.
By accepting karma theory, one is accepting the unreal as real and permanently remains in the clutches of duality thinking the cycle of birth, life, and death as a reality.
To overcome the illusory experience of the cycle of birth, life, and death, one has to know that form, time, and space are one in essence. That essence is consciousness. Consciousness is real and all else is merely an illusion(universe).
Thus the Self is within the mind (universe) but it is without the mind (universe). Thus the Self is within the ‘I’ but it is without the ‘I’.
Thus karma theory is a hindrance in the path of truth because one accepts the false self as the real Self and false experience as a real experience and he thinks all his actions will yield fruits.
Thus he will remain permanently in the realm of unreality or ignorance.
Without getting rid of ignorance truth realization or self-realization is an impossibility.:~Santthosh Kumaar

Monday, May 13, 2013

DEMISE OF WESTERN DEVOTEES


THE DEMISE OF  WESTERN DEVOTEES

I had to be away from the Ashram for nearly two months and when I returned I saw Sri Cohen in a much worse condition and confined to a wheel-chair. His talk was no longer coherent: “See, Ganesan, I am maimed. Yet, the management has suddenly shifted me to a room on the seventh floor and there is no water there. What can I do?” — “They say they have given me an exclusive room for myself, but see, in the night nearly 12 people sleep here, squatting around me.” — “Don’t think there is only one Kannan (servant), there are nine Kannans, all looking alike!”

I cried on seeing his pathetic condition and told Him: “Mr. Cohen! You are the most intelligent sadhak I have met. Why are you talking so incoherently?” He then adjusted himself and squarely looked at my face and said: “When the body becomes old, you lose control over it. And so over the mind also. But you are not the body and you are not the mind! So, don’t give any importance to how the body or the mind behaves. They are not ‘me’.” I was astounded when he said that since just a few minutes back he was talking sheer nonsense! Then, I asked him “If you are not the mind nor the body, who is speaking to me? Who are you? In which state are you, now?”

“I am pure spirit, witnessing what takes place through the body and mind. I have nothing to do with them. I am in the presence of my Master: Guru Ramana, enjoying His benign and blissful presence! I am pure ananda!” As he uttered these words I saw a different Mr. Cohen, the one we had known for years with all his brightness and serenity.
After some time, he again started talking incoherently. It was a great revelation, a clinical laboratory demonstration of the fact ‘I-am-not-the-body-mind’!

While Mr. Cohen thus saw the light in the midst of darkness, Mr. Chadwick saw life in the face of death. Major Chadwick was admitted in the C.M.C. Hospital in Vellore. His tongue had swollen so much that it filled the entire mouth, preventing him from even making noises. The doctors put questions to him and he could not reply. His end was nearing. A few devotees from the Ashram went to Vellore to see him and comfort him. Surprisingly, Sri Chadwick, started speaking to them: “Today is Easter!” he said. When it was pointed out to him that Easter was a few days hence, he clearly answered them, in his usual loud, clear voice: “Yes! I know. But, for me, today is Easter!”

Yes! That was the day of resurrection for this Ramana bhakta. Who spoke those words but the Spirit within?
When Mr. Arthur Osborne was in Bangalore and the end near, he could not speak at all. As a ritual farewell Mrs. Lucia Osborne went round (clock-wise) the prostrate body of her beloved husband. Suddenly, she heard distinctly in her husband’s voice: “Thank you!”. Who spoke those words if not His Self?
Spiritual being beyond name and form, mind and body, is our real nature, affirms Victorious Ramana, Conquerer of Death.




 DEMISE OF WESTERN DEVOTEES

I had to be away from the Ashram for nearly two months and when I returned I saw Sri Cohen in a much worse condition and confined to a wheel-chair. His talk was no longer coherent: “See, Ganesan, I am maimed. Yet, the management has suddenly shifted me to a room on the seventh floor and there is no water there. What can I do?” — “They say they have given me an exclusive room for myself, but see, in the night nearly 12 people sleep here, squatting around me.” — “Don’t think there is only one Kannan (servant), there are nine Kannans, all looking alike!”

I cried on seeing his pathetic condition and told Him: “Mr. Cohen! You are the most intelligent sadhak I have met. Why are you talking so incoherently?” He then adjusted himself and squarely looked at my face and said: “When the body becomes old, you lose control over it. And so over the mind also. But you are not the body and you are not the mind! So, don’t give any importance to how the body or the mind behaves. They are not ‘me’.” I was astounded when he said that since just a few minutes back he was talking sheer nonsense! Then, I asked him “If you are not the mind nor the body, who is speaking to me? Who are you? In which state are you, now?”

“I am pure spirit, witnessing what takes place through the body and mind. I have nothing to do with them. I am in the presence of my Master: Guru Ramana, enjoying His benign and blissful presence! I am pure ananda!” As he uttered these words I saw a different Mr. Cohen, the one we had known for years with all his brightness and serenity.
After some time, he again started talking incoherently. It was a great revelation, a clinical laboratory demonstration of the fact ‘I-am-not-the-body-mind’!

While Mr. Cohen thus saw the light in the midst of darkness, Mr. Chadwick saw life in the face of death. Major Chadwick was admitted in the C.M.C. Hospital in Vellore. His tongue had swollen so much that it filled the entire mouth, preventing him from even making noises. The doctors put questions to him and he could not reply. His end was nearing. A few devotees from the Ashram went to Vellore to see him and comfort him. Surprisingly, Sri Chadwick, started speaking to them: “Today is Easter!” he said. When it was pointed out to him that Easter was a few days hence, he clearly answered them, in his usual loud, clear voice: “Yes! I know. But, for me, today is Easter!”

Yes! That was the day of resurrection for this Ramana bhakta. Who spoke those words but the Spirit within?

When Mr. Arthur Osborne was in Bangalore and the end near, he could not speak at all. As a ritual farewell Mrs. Lucia Osborne went round (clock-wise) the prostrate body of her beloved husband. Suddenly, she heard distinctly in her husband’s voice: “Thank you!”. Who spoke those words if not His Self?

Spiritual being beyond name and form, mind and body, is our real nature, affirms Victorious Ramana, Conquerer of Death.

Wednesday, May 1, 2013

Anything seen, observed, cannot be the Self or the Witness.+


The illusory universe does not disappear when Advaitic wisdom dawns, it is there, and yet they are non-dual. 

Manduka Upanishad:~The objects do not disappear, they are there, and yet they are non-dual. Disillusionment is not the same as appearance. Page 74. v. 17 

It is erroneous to believe the general impression is that the universe disappears to a Gnani, that he sees nothingness. 

Only deluded persons will have such an impression.  Nothing is destroyed. Only ignorance disappears and the unreal nature of the universe is exposed. The same way as the unreal nature of the dream is exposed when waking takes place.

The universe which appears as the waking experience is a dualistic illusion. A Gnani has the full and firm conviction that the world in which he exists is nothing but consciousness in the midst of dualistic illusion. 

The Soul, the Self, being aware of its true nature in the midst of dualistic illusion is called Self-awareness.

The universe or the waking experience will not disappear. It is there always, but the unreal nature of the waking experience is exposed in the midst of dualistic illusion through Advaitic wisdom.

If one thinks its mere disappearance in the Yogic Samadhi is the ultimate truth or Brahman, then he would get it in deep sleep.  Yogic Samadhi is not the Atmic awareness. : ~ Santthosh Kumaar

Sage Sankara as a rationalist philosopher, in contrast to the more traditional image of him as a theologian>+


Sage Sankara as a rationalist philosopher, in contrast to the more traditional image of him as a theologian: (Sage  Sankara’s system of Advaita) is not even a philosopher dish cooked to suit exclusively the palate of the Hindu. 

It is like the air and the water, the common food of all men in all countries. It is ... an attempt ... at constructing a "Science of Truth," nay, in fact, it is the only attempt yet made at such a science. 

If rightly interpreted Sage Sankara’s Advaitic wisdom  as food for all humanity, the universal teaching par excellence; it is not just a religion, but the religion; not a philosophy, but the philosophy; not a science, but the Science of Truth; not a soteriology, but the path to spiritual liberation par excellence, wide and deep as the ocean which contains virtually all the water of the world and in which all particular forms ultimately dissolve.-Santthosh Kumaar 

You, your experience of the birth, life, and death part and parcel of the illusory universe or Maya.+


You, your experience of the birth, life, and death part and parcel of the illusory universe or Maya. The Self is not you but the Soul, which is present in the form of consciousness. The Soul or consciousness is the cause of the illusory universe or Maya.

When the universe along with you is created out of consciousness then consciousness, which is the cause of the universe alone is real and eternal.

Ashtavakra Gita: ~” The universe rises from the ‘Self’ like bubbles from the sea. Thus, know the Self to be One and in this way enter into the state of dissolution."

Realizing the world in which you exist is nothing but the Soul, which is present in the form of the consciousness is Self-realization because the Self is not you but the ‘Self is the Soul, which is present in the form of consciousness.

When the Soul remains in its own nondual awareness in the midst of the dualistic illusion (the world in which you exist) is Self-awareness.

Remember:~

Sage Sankara said: ~A.A~ 88. When the whole universe, movable and immovable, is known to be Atman (consciousness), and thus the existence of everything else is negated, where is then any room to say that the body is Atman?

That is why Sage Sankara says: ~ VC-63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

What is the use of saying ‘I AM THAT’- without knowing what the ‘Self’ is in actuality? 

Without knowing the truth of the Self, without realizing the truth of the world in which you exist it is impossible to realize the truth beyond the form, time, and space. By a mere utterance of the word ‘I AM THAT', the truth will not be revealed.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.
That is why Sage Sankara's declaration: ~ “Brahman is the truth the world is unreal everything is truly Brahman and nothing else has any value.

Sage Sankara says: ~ ‘What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Those who tell you that Brahman is unity, that you can get it only by intuition, that you should not reason, you should not question or inquire, are deluding you. Verification must come by thought. :: ~ Santthosh Kumaar

The Self is not you but the Self is the Soul, which is present in the form of consciousness.+


You, your experience of the birth, life, and death part and parcel of the illusory universe or Maya. The Self is not you but the Self is the  Soul, which is present in the form of consciousness.

The Soul or consciousness is the cause of the illusory universe or Maya.

When the universe along with you is created out of consciousness then consciousness, which is the cause of the universe alone is real and eternal.

Ashtavakra Gita: ~ 'The universe rises from the ‘Self’ like bubbles from the sea. Thus, know the Self to be One and in this way enter into the state of dissolution."

Realizing the world in which you exist is nothing but the Soul, which is present in the form of the consciousness is Self-realization because the Self is not you but the ‘Self is the Soul, which is present in the form of consciousness.

When the Soul remains in its own nondual awareness in the midst of the dualistic illusion (the world in which you exist) is Atmic-awareness.

Remember:~

Sage Sankara said: ~A.A~ 88. When the whole universe, movable and immovable, is known to be Atman (consciousness), and thus the existence of everything else is negated, where is then any room to say that the body is Atman?

That is why Sage Sankara Says: ~ VC-63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

What is the use of saying ‘I AM THAT’- without knowing what the ‘Self’ is in actuality.

Without knowing the truth of the Self, without realizing the truth of the world in which you exist it is impossible to realize the truth, which is hidden by ignorance

By a mere utterance of the word ‘I AM THAT', the truth will not be revealed.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

Sage Sankara: ~ “Brahman is the truth the world is unreal everything is truly Brahman and nothing else has any value.

Sage Sankara says: ~ ‘What is accepted without a proper inquiry will not lead to the final Goal. (Commentary on Vedanta Sutra)

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Those who tell you that Brahman is unity, that you can get it only by intuition, that you should not reason, you should not question or inquire, are deluding you. Verification must come by thought. :: ~ Santthosh Kumaar

The past present and future belongs to the form, time and space.+


Religion belongs to the world of emotions. That is why everyone likes it. You will always find it in primitive times, as now, linked with music, dancing, and art--both emotional expressions.

Religion changes as it appeals to different emotions. You will find at one pole the nude monk is admired; at the other, the gorgeously-dressed Guru is revered.  

In matters of religion, Gnanis has no quarrel with anyone because religion is different from spirituality or Adyatma.

The craving for religion, the fear that not following its rites and dogmas will bring punishment, and the inability to give up the notion of its truth even when your reason demonstrates its fallacies and absurdities are merely forms of mild obsessions, i.e. a thought constantly repeating itself automatically; hence it is a mental disease.

Unless you give up the ideas of heaven and hell, Advaitic wisdom is impossible. The ultimate truth must be proved here and now, in this very life. If that cannot be done, then it cannot consider any such idea, as the existence of heaven and hell as untrue.

Religious people hold their inherited beliefs and any images they like in that realm. For in religion, the question of truth does not arise, only the question of what appears to one. :~Santthosh Kumaar

By visiting the Ashram or staying in a monastery, ignorance will not vanish.+



By visiting the Ashram or staying in a monastery, ignorance will not vanish. By glorifying the Guru or surrendering to the Guru you will not get Advaitic Gnana. 

All religious and yogic paths are meant for the ignorant crowd, not for those who are searching for the truth of their true existence. 

People think,  by blind devotion and unquestioning obedience to the Guru and by surrendering to the Guru they get enlightenment. They lose the independent thinking power, time, effort, and hard-earned savings in the hope of realizing God.   

People are emotionally vulnerable and “brainwashed and psychologically seduced,” by the myth propagated by religion and yoga.  

The seeker of truth must be “too smart” to ever fall into the trap of religious propagated myth.

The so-called enlightened Gurus who promise instant enlightenment for money are not Gnanis. 

The seeker of truth has to be very careful if he is seeking truth nothing but the truth. 

Everyone pursuing or thinking of pursuing the path of wisdom need not fall into the trap of a physical Guru. 

Devotion to a physical Guru is the devotional path not the path of wisdom. Religious people follow the path of Bhakti and the yogic path. 

The path of wisdom is only for those who are serious in their quest for truth. Without an intense urge, it is difficult to tread the path of wisdom.

So many scandals of the fake Gurus have been exposed in recent times. The darker side of modern Gurudom of fake Gurus and yogis so embarrassing~ sometimes vicious or criminal~ reports which they prefer to hide.

 If one is seeking the truth, nothing but the truth, then he has to keep in mind, that the truth cannot be bought in the spiritual supermarket.:~Santthosh Kumaar 

Why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities.+


The seeker has to focus his attention on the Self or Atman, which is in the form of consciousness.    

Glorifying gurus’ form is erroneous because the body and the universe are a myth from the ultimate standpoint. 

Thus, indulging glorifying and worshiping of myth becomes the greatest obstacle in the pursuit of truth.  

Thus, the seeker has to identify the soul, the Self as a guru and proceed in his spiritual endeavor.   

The inner grace of the inner guru (Self) will guide until ignorance disappears and one realizes the body and the universe are merely an illusion created out of consciousness.   

Religious or yogic gurus propagate that, once a seeker identifies a Guru, he must totally surrender to the Guru and then from there onwards, the spiritual journey is fully the Guru's responsibility, not his... Hence, the importance of choosing the right Guru is necessary, but in pursuit of truth, the guru is not necessary, because the truth is not theoretical.  Truth has to be ascertained by the seeker on his own through a well-directed inquiry, analysis, and reasoning based on the true self, which will lead the seeker to his destination.  

People who worship the Guru as God in human form and there is a danger that they might establish a regular religious sect in his name.  This is an unhappy development of the religious movement.  

All these Guru-based paths are not meant for those who are searching for the ultimate truth or Brahman nothing but Brahman. 

The path of Self-knowledge or Brahma Gnana or Atma Gnana has nothing to do with physical Guru. 

Hindu religious literature is full of such aphorisms as ' there is no higher deity than the Guru; the Guru is the ultimate truth and deity. 

God and  Avatars (incarnations) are secondary to the Guru in importance; there is no higher refuge, no higher target, no higher destination than the Guru; the Guru is God Himself; God and the Guru are one; he who makes a distinction between the Guru and God is ignorant and stupid; and scores of similar others. They abound both in Sanskrit and in modern Indian languages.

People are born in different sects and they remain as their followers. Most of the sect is founded by some gurus, thus the Indian belief system is a Guru Cult, i.e. believes in the worship of the Guru as the Supreme Deity.

When a seeker cannot get full enlightenment from his inherited belief system, then only he searches elsewhere and tries to enlighten himself further to clear the cobwebs of his understanding and seeks guidance on his progress.

The path of religion, the path of yoga, and the path of wisdom were intended for different classes of people. 

The wisdom is for the advanced seekers of truth. It deals with the nature of the ultimate Truth and Reality. 

It is meant for superior aspirants who have an inner urge to know the truth and it is not for those who are immersed in earthly desires.

Remember:~ 

Human worship is barred in Sanatana Dharma or Vedic religion. Ancient Sanatana Dharma or Vedic religion has nothing to do with Hinduism. 

Hinduism is a Group of castes founded by the different founders of the castes with non-Vedic beliefs, personal God, rituals practices scriptures, and codes of conduct.

If you are worshipping the human being as God you are worshiping ignorance as God. If you are seeking truth nothing but the truth you must restrain all such activities which block your realization of the ultimate truth or Brahman or God in truth.

From the Vedic perspective: Those humans who get worshipped as God are nothing but frauds, because, Rig Veda: ~ May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas bar human worship: ~

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God, are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~ (Yajur Veda 40:9.)

Then why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities and also warns people who indulge in such activities to are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time.

No one has ever seen God by practicing religion or yoga or indulging in glorifying the religious God and Goddesses because God exists prior to the form, time, and space. 

The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.

By worshipping the religious Gods and Gurus one will not get Self-realization or God-realization.

The Soul, the inner Guru reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready. : ~ Santthosh Kumaar