Advaitic wisdom is the Science of the Spirit. If rightly interpreted Sage Sankara’s Advaitic wisdom as spiritual food for the whole of humanity. Advaitic wisdom is the universal wisdom par excellence. Advaitic wisdom is not just a not a philosophy, but not a science, but the Science of Truth.
Advaitic wisdom or
Self’-knowledge or Brahma Gnana or Atma Gnana is inexhaustible wealth. And all
other wealth disappears as one spends, but with the ‘Self’ –knowledge or Brahma
Gnana or Atma Gnana, the more one shares more he gains.
The origin of the mind is the Soul. The Soul is the Self. The Soul is present in the form of consciousness.
The mind is present in the form of the universe. The mind appears as the waking or the dream (duality) and disappears as deep sleep (non-duality).
The ego is the physical Self. The nature of ego is restless in its nature. Self’-knowledge or Brahma Gnana or Atma Gnana cannot be surmised by merely reading the Vedas and Upanishads.
An urge to know the truth of existence arises in the Soul itself. It is the Soul, which is in the sleep of ignorance. It is the Soul that has to come out of ignorance.
The mind or the universe is the product of ignorance. The true nature of the mind can be recognized with the power of discrimination between the real and the unreal.
Discrimination between the eternal and non-eternal is necessary in order to acquire Self –knowledge or Brahma Gnana or Atma Gnana.
Remember: ~
Sage Sankara gave religious, ritual, and dogmatic instruction to the mass but pure philosophy only to the few who could
rise to it. Hence, the interpretation of his writings by commentators is often
confusing because they mix up the two viewpoints. Thus, they may assert that
ritual is a means of realizing Brahman, which is absurd.
The
Upanishads says:~ Manduka
Upanishad 1:2:8: ~ “Remaining in the fold of ignorance and thinking “we are
extremely wise and learned,” the fools with boastful nature ramble about like
the blind led by the blind alone.”
Manduka
Upanishad 3:2:3: ~
“The weak and timid cannot realize the Self. Self-Realization is not possible
through intellect or hearing spiritual discourse. One who welcomes God in every
activity, through a thorough controlled, and disciplined life, to him also the
Soul is revealed
Katha
Upanishad 1:2:23: ~ The
Soul cannot be realized through hearing a scholarly explanation of the
discourses, not even by the intellect.
Katha
Upanishad 1:3:6: ~ “Through
the knowledge of the Soul God, one is pure and clean constantly.” Neither by
reading books nor by taking a bath at the holy place has one become pure.
Inner purity is possible when one remains in constant touch with the Soul. Constant
Soul Consciousness is real purity.
Kena
Upanishad 2:4: ~ When
it is known through every state of cognition, it is rightly known, for (by such
knowledge) one attains life eternal. Through one's own self, one gains power
and through wisdom, one gains immortality.
Kena
Upanishad 2:5: ~ If
here one knows it, then there is the truth, and if there one knows it not, there
is a great loss. Hence, seeing the Real in all beings, wise men become immortal
on departing from this world.
The
scriptures are added to from time to time. This process will go on. There
is the final authority among them? One contradicts the other: duality reigns
supreme.
The
Upanishads are Self-contradictory. Every pundit even gives conflicting
interpretations of them. The final authority, therefore, is using one’s own
reason. One should apply his reason to them.
The
scriptures are for ignorant masses, who wholly accept the material world as it
presents itself. Gnana is for those who have begun to realize that things are
not what they seem.
The
scriptures are of value only when dealing with persons who are incapable of
understanding the Advaitic truth. They have no value as authority for those who
use reason. I quote only verified citations from the scriptures. I need no
scriptures but I quote them to help the seekers realize the scriptures are
saying
The
Upanishads are the only scriptures in the world that say, It is impossible to
find and realize the truth via religion and scriptural study.
Katha Upanishad: ~ This
Atman cannot be attained by the study of the Vedas, or by intelligence, nor by
much hearing of sacred books. It is attained by him alone whom It chooses. To
such a one Atman reveals its own form. (Katha Upanishad Ch-II -23-P-20)
Manduka
Upanishad: ~ “This Atman cannot be
attained through study of the Vedas, nor through intelligence, nor through much
learning. He who chooses Atman—by him alone is Atman attained. It is Atman that
reveals to the seeker Its true nature. (3 –page-70 Upanishads by
Nikilanada)
When the
Upanishad says: ~ “The
human goal is to acquire Self-Knowledge and they indicate the personal Gods,
scriptures, worship, and rituals are not the means to Self –Knowledge, then why
anyone should indulge in it. Religion, the concept of an individualized God,
belief in a physical Guru, and scriptures are great obstacles to Self-realization
because they are based on false Self. The seeker of truth has to search for the
ultimate truth without losing himself in the labyrinths of philosophy, through
deeper Self-search, and assimilate and realize it.
That
is why Sage Sankara, indicated in Bhaja Govindam says:~ (Jnana Viheena Sarva Mathena
Bajathi na Muktim janma Shatena) - one without knowledge does not obtain liberation even in a
hundred births, no matter which religious faith he follows.
Then
it is no use going a roundabout way, trace the Brahman which is the formless
substance and witness of the universe, which is in the form of mind. By tracing
the source of the mind or universe one will be able to realize the Brahman.
Thus,
Self-knowledge is meant only for those who have an intense urge, and courage to
accept the truth with humility and reject the untruth. Since people start
comparing with their scriptural knowledge, it becomes impossible to assimilate
and realize the non-dual truth. Therefore, there is no need to convince anyone
other than our own selves to get a firm conviction.
So
they clearly indicate rituals and theories are not meant for those who are
searching for higher knowledge or wisdom. The path of wisdom is the only
means.
The
knowledge of both matter and spirit is true knowledge. True knowledge
is Self-knowledge or Brahma Gnana or Atma Gnana.:~Santthosh Kumaar
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